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been denied specific learning needs, the
value of its knowledge and practices,
in short, the appropriate schooling
conditions conducive to the exercise of
citizenship, empowerment, social quality
education, a situation that reveals the
invisibility of these subjects and practices.
But, after all, which subjects are we
talking about? Who is the young, adult and
elderly person who attends educational
spaces in the countryside? To what extent
are educators prepared to work with their
reality and needs in mind? There are so
many singularities that range
from cognitive aspects, to generational
ones, to conditions of social class, gender,
race / ethnicity, to historical, social,
cultural, economic or political contexts that
make up the subject students of EJA,
whether in the field or in City.
LDB 9.394 / 1996 in accordance
with article 37 of the 1988 Federal
Constitution identify who are the subjects
that make up the EJA:
Art. 37. The education of young
people and adults will be aimed at
those who did not have access to or
continue their studies in elementary
and high school at their own age and
will constitute an instrument for
education and lifelong learning. § 1
The education systems will ensure
free educational opportunities for
young people and adults, who were
unable to carry out their studies at the
regular age, considering the
characteristics of the students, their
interests, living and working
conditions, through courses and
exams. § 2 The Public Power will
make feasible and stimulate the
access and permanence of the worker
in the school, through integrated
and complementary actions among
themselves (Brazil, 1996).
Article 37, though, recognizes the
existence of this significant portion of the
population, admits somehow the
fallibility of the state for centuries, on
the other hand, sets out the need for
restricted access to the very old to learn, as
if it were stipulated a proper period for
learning. At the same time, it feeds the
speech of compensatory education,
showing the lack of knowledge that it
is Brazilian youth and adults, who have a
very specific trajectory, who experience
situations of oppression, exclusion,
marginalization, condemned to survival
and who seek horizons of freedom and
emancipation n work and education
(Arroyo, 2006).
Decree 7.352 / 2010, in a more
specific way, identifies as populations of
the countryside:
family farmers, extractivists, artisanal
fishermen, riverside dwellers,
agrarian reform settlers and campers,
rural wage workers, quilombolas,
caiçaras, forest peoples, caboclos and
others who produce their material
conditions of existence from the
work in rural areas.