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organization of teaching by training cycles,
as a way of reducing the work of the
teaching professional, as the students
would be divided by baggage of
experiences, found according to the
contents, through each cycle lived they:
Organizing rural schools in cycles, in
my opinion, would be a great advance.
Why the rural school already works
with children of close ages, socialized
in a very interactive way, experiencing
very close social, cultural and
production experiences. The school
would not separate children and
adolescents by levels of content
learned, by series, but would approach
it by experiences, cultural, social ages,
learning, socialization. (Arroyo &
Fernandes, 1999, p. 36).
As we see, the relationship between
children of different ages, favors the
acquisition of knowledge and experiences,
contributing to the integral development of
the child. In recent years "the policy has
been to stimulate more and more studies in
the city, seeking to reduce the number of
schools in the countryside, under the
allegation that they are the most expensive
and become unviable". (Arroyo, Caldart &
Molina, 2004 p. 35). This causes students
to move from their community to the city
to access the school.
In this thought, when addressing the
bond of relationship and identity with the
community, teachers P1, P2 and P4 stated
that they feel part of the space, as both live
or were born in the countryside: “I am part
of history. I'm part of the community. My
students carry in their veins the blood of
the same ancestors as me” (Verbal
information - P2). For Santos (2012), it is
necessary to recognize the feelings of those
who live in and of the land, as they
recreate the feeling of belonging and
reconstruct their identities with the land
and its community. Undoubtedly, this
feeling combined with the appreciation of
the school space, recognizing and
considering the potential, culture and
knowledge of the community make the
pedagogical practice more significant, as it
is endowed with feeling. Teacher P3 also
reported that she has ties with students, as
she knows their families and way of life,
claiming to know the community and their
way of living and relating, but she does not
belong to that space. One of the problems,
according to Alencar (2010, p. 218):
What prevents the incorporation of
peasant life, the identity of the
countryside, life, history, memory,
knowledge and struggles of the
countryside subject within the school,
as part of the pedagogical praxis, as
the teacher himself has not
recognized his knowledge, his
memories, his life and experiences,
his authorship and professional
creativity, as they are governed by a
conformation of identity that
homogenizes him. (Alencar, 2010, p.
218).
Thus, when questioning whether the
curricular knowledge of their school is